{"id":1036,"date":"2016-08-14T19:51:21","date_gmt":"2016-08-14T17:51:21","guid":{"rendered":"http:\/\/www.analysefreudienne.net\/afwpfr\/2016\/08\/14\/paris-congres-trilingue-2016\/"},"modified":"2017-10-29T11:51:59","modified_gmt":"2017-10-29T10:51:59","slug":"paris-congres-trilingue-2016","status":"publish","type":"post","link":"https:\/\/www.analysefreudienne.net\/es\/2016\/08\/14\/paris-congres-trilingue-2016\/","title":{"rendered":"Par\u00eds-Congreso Triling\u00fce  2016"},"content":{"rendered":"<p>Congr\u00e8s Trilingue \/ Congreso Triling\u00fce \/ Trilingual Congress<\/p>\n<p>Fran\u00e7ais-Espagnol \/ Espa\u00f1ol-Franc\u00e9s \/ French-English<\/p>\n<p><strong>01-02 Octobre 2016<br \/>\nde 09h30 \u00e0 18h<\/strong><\/p>\n<p>\u00ab N\u00e9vrose, psychose et perversion, psychopathologie d\u00e9su\u00e8te ou ultime rempart contre l\u2019exclusion du sujet de l\u2019inconscient \u00bb<\/p>\n<p>\u00ab Neurosis, psicosis y perversi\u00f3n, \u00bfpsicopatolog\u00eda anticuada o \u00faltimo basti\u00f3n frente a la exclusi\u00f3n del sujeto del inconsciente?\u00bb<\/p>\n<p>\u201cNeurosis, psychosis and perversion, an outmoded psychopathology or the last bastion against the exclusion of the subject of the unconscious?\u201d<\/p>\n<p>Institut Protestant de Th\u00e9ologie<\/p>\n<p>83, boulevard Arago \u2013 75014 \u2013 Paris<br \/>\nM\u00b0 Saint Jacques (ligne 6) \/ Denfert Rochereau (lignes 4, 6\/ RER B)<\/p>\n<p>Informations : +33 1 43 57 10 90<br \/>\nanalysefreudienne1@gmail.com \/ http:\/\/analysefreudienne.net<br \/>\nFormation permanente: N\u00b0 11752240275<\/p>\n<p><!--more--><\/p>\n<p><strong>Argument\/Argumento\/Argument<\/strong><\/p>\n<p>N\u00e9vrose, psychose et perversion, psychopathologie d\u00e9su\u00e8te ou ultime rempart contre l\u2019exclusion du sujet de l\u2019inconscient?<\/p>\n<p>L&#8217;apport des structures cliniques n\u00e9vrose, psychose et perversion est aujourd\u2019hui remis en question. De nouvelles appellations cliniques se multiplient et tentent de renforcer la posture scientifique, \u00e0 l&#8217;aide d&#8217;items \u00e0 consigner et auxquels se r\u00e9f\u00e9rer pour s&#8217;assurer qu&#8217;il s&#8217;agit bien de pathologie.<br \/>\nMais ce que nous constatons dans l&#8217;exp\u00e9rience quotidienne au \u00abun par un\u00bb avec nos patients ne fonctionne pas ainsi. Cette pr\u00e9tention \u00e0 vouloir \u00abclasser\u00bb, \u00e9valuer, et ainsi donner un nom qui nomme une souffrance, au lieu de repr\u00e9senter le sujet souffrant, n&#8217;est peut-\u00eatre qu&#8217;une tentative pour rassurer le soignant.<br \/>\nLes effets du r\u00e9el dans la clinique, dans et \u00e0 travers la parole, ne peuvent \u00eatre d\u00e9crits selon le mode usuel de quantification des th\u00e9ories scientifiques habituelles.<br \/>\nLa psychanalyse peut-elle se reconna\u00eetre en tant qu\u2019une \u201cscience du r\u00e9el\u201d ? Alors: quel serait le statut du sujet en psychanalyse? Quelles sont les op\u00e9rations n\u00e9cessaires pour que du sujet puisse se produire au lieu du grand Autre qui lui pr\u00e9existe ?<br \/>\nComment quelqu\u2019un advient-il au lieu du sujet ? Les structures n\u00e9vrose, psychose et perversion pourraient-elles \u00eatre le dernier bastion pour soutenir le sujet aujourd\u2019hui ?<br \/>\nUne autre question est de nous demander s&#8217;il y a du sujet dans les psychoses, ou, autrement dit, de quel sujet s&#8217;agit-il quand nous parlons de forclusion dans un cas et de d\u00e9n\u00e9gation dans l&#8217;autre, alors que la relation au discours diff\u00e8re ?<br \/>\nNous pourrions \u00e9galement poser la question de la sexuation chez l&#8217;enfant, nous demander quand un enfant devient-il sujet, ou quand nous-m\u00eames le consid\u00e9rons comme un sujet\u2026<br \/>\nFreud, pour sa part, en renon\u00e7ant tr\u00e8s t\u00f4t aux \u00abcomportements\u00bb, a pu introduire dans l&#8217;interpr\u00e9tation des r\u00eaves, la m\u00e9taphore et la m\u00e9tonymie comme lois du langage, les \u00e9nonciations, la fonction signifiante, le manque et le d\u00e9sir. Et sur ces bases, Lacan a d\u00e9limit\u00e9 l\u2019\u00e9nonciation, l\u2019\u00e9videment de l\u2019objet, l\u2019effacement de la trace et la relation \u00e0 la parole.<br \/>\nCette question de la structure nous permet de parler du cheminement du sujet. Ce sujet qui appara\u00eet durant la cure: le sujet A-VENIR..<\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n<p>Neurosis, psicosis y perversi\u00f3n, \u00bfpsicopatolog\u00eda anticuada o \u00faltimo basti\u00f3n frente a la exclusi\u00f3n del sujeto del inconsciente?<br \/>\nEl aporte del psicoan\u00e1lisis de concebir las estructuras cl\u00ednicas neurosis, psicosis y perversi\u00f3n, esta puesto en tela de juicio.<br \/>\nLos nombres nuevos para llamar la cl\u00ednica, que se han multiplicado, intentan, para reforzar la postura cient\u00edfica, llenar de \u00edtems anotados a completar y a requerirse, para asegurar de qu\u00e9 patolog\u00eda se trata.<br \/>\nPero la constataci\u00f3n de la experiencia del \u00abuno por uno\u00bb, de los pacientes que vemos cada d\u00eda, no funciona de este modo. Esa pretensi\u00f3n de \u00abencasillar\u00bb, y as\u00ed asegurar un nombre que nombre una dolencia y no represente al sujeto que la sufre, s\u00f3lo sea, tal vez, para tranquilizar a quien lo trata. Los efectos de real en la cl\u00ednica, en y por la palabra, no pueden ser descritos sobre el modelo cuantificable de las teor\u00edas cient\u00edficas habituales.<br \/>\n\u00bfPuede el psicoan\u00e1lisis reconocerse como una ciencia de lo real?<br \/>\nEntonces: \u00bfCu\u00e1l ser\u00eda el estatuto del sujeto en psicoan\u00e1lisis?<br \/>\n\u00bfC\u00f3mo se constituye el sujeto en el lugar del A que lo preexiste? \u00bfC\u00f3mo adviene alguien al lugar de sujeto?<br \/>\n\u00bfLas estructuras neurosis, psicosis y perversi\u00f3n constituyen el \u00faltimo basti\u00f3n para sostener al sujeto hoy?<br \/>\nOtra cuesti\u00f3n es preguntarnos si hay sujeto en las psicosis, o bien qu\u00e9 entendemos por sujeto perverso, cuando se trata de forclusi\u00f3n en un caso y denegaci\u00f3n en otro, y que su relaci\u00f3n al discurso es diferente en ambos.<br \/>\nIgualmente podr\u00edamos plantearnos sobre la sexuaci\u00f3n en el ni\u00f1o, o cu\u00e1ndo consideramos sujeto a un ni\u00f1o&#8230;<br \/>\nFue Freud quien, renunciando a los \u00abcomportamientos \u00aby \u00abconductas\u00bb, pudo introducir la interpretaci\u00f3n de los sue\u00f1os, la met\u00e1fora y la metonimia como leyes del lenguaje, los enunciados, la funci\u00f3n significante, la falta y el deseo. Y fue Lacan quien sobre estas bases diferenci\u00f3 la enunciaci\u00f3n, el vac\u00edo de objeto, el borramiento de la huella y la relaci\u00f3n al discurso.<br \/>\nLa cuesti\u00f3n de la estructura nos permite hablar del camino del sujeto. Este sujeto que aparece en la cura: sujeto del inconsciente, sujeto por-venir.<\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>Neurosis, psychosis and perversion, an outmoded psychopathology or the last bastion against the exclusion of the subject of the unconscious?<\/p>\n<p>Today the contributions of clinical structures such as neurosis, psychosis and perversion are being questioned. In an attempt to reinforce the scientific position new clinical labels are proliferating, with the aid of items to be recorded and referred to, all ensuring that a true pathology is being described.<\/p>\n<p>But what daily experience teaches us \u2018one on one\u2019 with our patients is that this is not the way things work. This claim to want to \u00ab classify \u00bb, to evaluate by naming suffering with a noun instead of presenting the suffering subject, is perhaps little more than an attempt to reassure the healer.<\/p>\n<p>The effects of the Real, clinically speaking, as well as in speech, cannot be quantified as normal scientific theories are.<\/p>\n<p>Can psychoanalysis be considered as a \u00ab science of the real \u00bb? If so, what would be the status of the subject in psychoanalysis? What are the necessary operations for the subject to be produced at the place of the big other who pre-exists him? How does someone happen in the place of the subject?<br \/>\nCould neurosis, psychosis and perversion be today\u2019s last bastion of support for the subject?<\/p>\n<p>A further question to ask is whether the subject exists in psychosis, or, in other words, which subject do we refer to when we speak about foreclosure in one case or of negation in the other, when the relation to the discourse is different?<br \/>\nWe could also pose the question about sexuation in children, ask at what moment does a child become a subject or when do we ourselves consider him a subject\u2026<br \/>\nFreud, in his early abandonment of behavior was able to introduce, through the interpretation of dreams, metaphor and metonymy as the laws of language, enunciations, the signifying function, lack and desire. And, on these bases Lacan has determined the boundaries of enunciation, recess (\u00e9videment) of the object, the erasing of the trace and the relation to speech. This question of structure allows us to speak of the process of the subject. This subject emerges during the treatmen<br \/>\nt: the happening subject.<\/p>\n<p><strong>PROGRAMME \/ PROGRAMA \/ PROGRAM<\/strong><br \/>\nSamedi 01 \/ S\u00e1bado 01 \/ Saturday 01<\/p>\n<p>Matin \/ Ma\u00f1ana \/ Morning<\/p>\n<p>8h30 Accueil \/ Acogida \/ Reception<\/p>\n<p>9h30 Robert L\u00e9vy (A.F Paris)<br \/>\nConf\u00e9rence d\u2019introduction<br \/>\nConferencia de introducci\u00f3n<br \/>\nIntroduction talk<\/p>\n<p>Pr\u00e9sident de s\u00e9ance \/ Presidente de mesa \/ Chairman of the table<br \/>\nCatherine Delarue (A.F Paris)<\/p>\n<p>9H45 Maria Cruz Estada (A.F Madrid)<br \/>\n\u00bfEl cuerpo, ultimo bastion?<br \/>\nLe corps, dernier bastion?<br \/>\nThe Body, last bastion?<br \/>\nDiscutant \/ Discute \/ Discussant : C\u00e9line Devalois (A.F Paris)<\/p>\n<p>10h45 Donna Redmond (Psychanalyste \u00e0 Dublin et directrice d\u2019APPI)<br \/>\nThe skin I\u2019m in : the significance of the body during adolescence<br \/>\nLa peau que j\u2019habite : l&#8217;importance du corps pendant l&#8217;adolescence<br \/>\nLa piel que habito : la importancia del cuerpo en la adolescencia<br \/>\nDiscutant \/ Discute \/ Discussant : Radjou Soundaramourty (A.F Paris)<\/p>\n<p>11h45 PAUSE \/ DESCANSO \/ BREAK<\/p>\n<p>Pr\u00e9sident de s\u00e9ance \/ Pr\u00e9sidente de mesa \/ Chairman of the table<br \/>\nChantal Hagu\u00e9 (A.F Paris)<\/p>\n<p>12h15 Anna Konrad (A.F Paris)<br \/>\nL\u2019\u00e9coute analytique implique-t-elle une nomination entre n\u00e9vrose psychose ou perversion?<br \/>\n\u00bfLa escucha anal\u00edtica implica una nominaci\u00f3n entre neurosis psicosis o perversi\u00f3n?<br \/>\nDoes analytical listening implies a naming between neurosis psychosis or perversion?<br \/>\nDiscutant \/ Discute \/ Discussant : Fran\u00e7ois Christophe (A.F Lyon)<\/p>\n<p>13h15 DEJEUNER \/ ALMUERZO \/ LUNCH<\/p>\n<p>APR\u00c8S-MIDI \/ TARDE \/ AFTERNOON<\/p>\n<p>Pr\u00e9sident de s\u00e9ance \/ Pr\u00e9sidente de mesa \/ Chairman of the table<br \/>\nJean-Jacques Leconte (A.F Paris)<\/p>\n<p>14h30 Galo Eidelstein (A.F Chili)<br \/>\nLa ciencia de la estructura como basti\u00f3n<br \/>\nLa science de la structure comme bastion<br \/>\nThe science of the structure as bastion<br \/>\nDiscutant \/ Discute \/ Discussant : Laurent Ballery (A.F Paris)<\/p>\n<p>15h30 Nestor Braunstein (Psychanalyste \u00e0 Barcelone, professeur des universit\u00e9s \u00e0 Mexico)<br \/>\nEstructuras Cl\u00ednicas o posiciones subjetivas<br \/>\nStructures Cliniques o (u)positions subjectives<br \/>\nClinical structures or subjective positions<br \/>\nDiscutant \/ Discute \/ Discussant : Robert L\u00e9vy (A.F Paris)<\/p>\n<p>16h30 PAUSE \/ DESCANSO \/ BREAK<\/p>\n<p>Pr\u00e9sident de s\u00e9ance \/ Pr\u00e9sidente de mesa \/ Charmain of the table<br \/>\nJean-Jacques Leconte (A.F Paris)<\/p>\n<p>17h Charles Marcellesi (Psychanalyste Porto-Vecchio)<br \/>\n\u00ab D\u2019oncques \u00bb<br \/>\nDiscutant \/ Discute \/ Discussant : Jean-Jacques Valentin (A.F Paris)<\/p>\n<p>D\u00eener \/ Cena \/ Dinner<\/p>\n<p>Un D\u00eener\u00a0 vous sera propos\u00e9 dans un Restaurant \u00e0 Paris \u00e0 20h30<\/p>\n<p>Una cena sera propuesta en un restaurante en Paris a las 20.30<\/p>\n<p>A dinner will be proposed in a restaurant in Paris at 8:30 pm<\/p>\n<p>DIMANCHE 02 \/ DOMINGO 02 \/ SUNDAY 02<\/p>\n<p>MATIN \/ MA\u00d1ANA \/ MORNING<\/p>\n<p>Pr\u00e9sident de s\u00e9ance\/ Pr\u00e9sidente de mesa\/ Chairman of the table<br \/>\nMargarita Moreno (A.F Seville)<\/p>\n<p>&nbsp;<\/p>\n<p>09h30 Alex Droppelmann (A.F Chili)<br \/>\nIncesto la p\u00e8re-version del padre y la hibridaci\u00f3n significante<br \/>\nInceste la p\u00e8re-version du p\u00e8re et l&#8217;hybridation signifiante<br \/>\nIncest p\u00e8re-version of the father and the signifying hybridization<br \/>\nDiscutant \/ Discute \/ Discussant: S\u00e9gol\u00e8ne Marti (A.F Lyon)<\/p>\n<p>10H30 Carol Watters (A.F Nice)<br \/>\nUn manipulateur, singulier \u00ab Auxiliaire de Dieu \u00bb<br \/>\nUn manipulador, singular \u00ab Auxiliar de Dios \u00bb<br \/>\nA manipulator, singular \u00abAssistant of God \u00bb<br \/>\nDiscutant \/ Discute \/ Discussant : Daniel Colson (A.F Reims)<\/p>\n<p>11h30 PAUSE \/ DESCANSO \/ BREAK<\/p>\n<p>Pr\u00e9sident de s\u00e9ance\/ Presidente de mesa\/ Chairman of the table<br \/>\nMarian Lora Toro (A.F Madrid)<\/p>\n<p>12H Claude Breuillot (A.F Bourgogne)<br \/>\nPulsion invocante et ex-sistence. Donner de la voix\u2026 Une ex-centricit\u00e9 n\u00e9cessaire pour les inaudibles<br \/>\nPulsi\u00f3n invocante y ex-sistente. Vocear\u2026 Una ex-centricidad necesaria para los inaudibles<br \/>\nInvoking Drive and ex-isting. To speak out\u2026 A necessary ex-centricity for the inaudible<br \/>\nDiscutant \/ Discute \/ Discussant : Sofia Ortega (A.F Madrid)<\/p>\n<p>13H DEJEUNER \/ COMIDA \/ LUNCH<\/p>\n<p>&nbsp;<\/p>\n<p>APR\u00c8S-MIDI \/ TARDE \/ AFTERNOON<\/p>\n<p>Pr\u00e9sident de s\u00e9ance \/ Pr\u00e9sidente de mesa \/ Chairman of the table<br \/>\nPhilippe Woloszko (A.F Metz)<\/p>\n<p>14h15 Michel Ferrazi (A.F Grenoble)<br \/>\nLe discours du sujet et l\u2019id\u00e9e d\u2019un progr\u00e8s<br \/>\nEl discurso del sujeto y la idea de un progreso<br \/>\nThe speech of the subject and the idea of a progress<br \/>\nDiscutant \/ Discute \/ Discussant : Jo\u00eblle Toubiana (A.F Paris)<\/p>\n<p>15h15 Annick Hubert-Barth\u00e9l\u00e9my (A.F Paris)<br \/>\nLes fausses controverses autour de l\u2019autisme du XXI\u00e8me si\u00e8cle<br \/>\nLas falsas controversias que rodean al autismo del siglo XXI<br \/>\nThe false controversies around the autism of the 21st century<br \/>\nDiscutant \/ Discute \/ Discussant : Roque Hernandez (A.F Alicante)<\/p>\n<p>16h15 PAUSE \/ DESCANSO \/ BREAK<\/p>\n<p>Pr\u00e9sident de s\u00e9ance \/ Pr\u00e9sidente de mesa \/ Chairman of the table<br \/>\nGilbert Poletti (A.F Bastia)<\/p>\n<p>16h30 Chantal Cazzadori (A.F Amiens)<br \/>\nPlein feu sur la psychanalyse : causes et effets de son d\u00e9mant\u00e8lement &#8211; un \u00e9lectrochoc<br \/>\nGran foco sobre el psicoan\u00e1lisis: causas y efectos de su desmantelamiento &#8211; un electrochoque<br \/>\nSpotlight on psychoanalysis: causes and effects of its dismantling &#8211; an electric shock<br \/>\nDiscutant \/ Discute \/ Discussant : Jacquemine Latham-Koenig (A.F Paris)<\/p>\n<p>17h30 Conclusion \/ Conclusi\u00f3n \/ Closure<\/p>\n<p>Jacquemine Latham-Koenig et Radjou Soundaramourty<br \/>\n(Coordonnants, A.F Paris)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Tarifs \/ Precios \/ Rates:<\/strong><\/p>\n<p>Membres\/Miembros\/Members: 90\u20ac<br \/>\nNon-membres\/no miembros\/Non members:120\u20ac<br \/>\n\u00c9tudiants\/Estudiantes\/Students: 30\u20ac<br \/>\nFormation Permanente: 150\u20ac<br \/>\nInscriptions par ch\u00e8que \u00e0 l\u2019ordre d\u2019Analyse Freudienne, par virement bancaire, ou en esp\u00e8ces sur place.<br \/>\nNumero de Formation permanente: 11752240275<br \/>\nInformations \/ informaciones\/ Informations:<br \/>\nAnalyse Freudienne, 39, Avenue de la R\u00e9publique 75011, Paris<br \/>\nTelephone: 0143571090<br \/>\nAnalysefreudienne1@gmail.com<\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"uWQpk8mF3o\"><p><a href=\"https:\/\/www.analysefreudienne.net\/\">Association de psychanalyse freudienne et lacanienne franco-espagnole &#8211; Accueil<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"\u00ab\u00a0Association de psychanalyse freudienne et lacanienne franco-espagnole &#8211; Accueil\u00a0\u00bb &#8212; Analyse Freudienne\" src=\"https:\/\/www.analysefreudienne.net\/embed\/#?secret=wAkaJu2kRb#?secret=uWQpk8mF3o\" data-secret=\"uWQpk8mF3o\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><br \/>\nTwitter: @anfreudienne<br \/>\nFacebook: @analyse.freudienne<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Congr\u00e8s Trilingue \/ Congreso Triling\u00fce \/ Trilingual Congress Fran\u00e7ais-Espagnol \/ Espa\u00f1ol-Franc\u00e9s \/ French-English 01-02 Octobre 2016 de 09h30 \u00e0 18h \u00ab N\u00e9vrose, psychose et perversion, psychopathologie d\u00e9su\u00e8te ou ultime rempart contre l\u2019exclusion du sujet de l\u2019inconscient \u00bb \u00ab Neurosis, psicosis y perversi\u00f3n, \u00bfpsicopatolog\u00eda anticuada o \u00faltimo basti\u00f3n frente a la exclusi\u00f3n del sujeto del inconsciente?\u00bb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[120],"tags":[],"class_list":["post-1036","post","type-post","status-publish","format-standard","hentry","category-congreso-anual"],"_links":{"self":[{"href":"https:\/\/www.analysefreudienne.net\/es\/wp-json\/wp\/v2\/posts\/1036","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.analysefreudienne.net\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.analysefreudienne.net\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.analysefreudienne.net\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.analysefreudienne.net\/es\/wp-json\/wp\/v2\/comments?post=1036"}],"version-history":[{"count":3,"href":"https:\/\/www.analysefreudienne.net\/es\/wp-json\/wp\/v2\/posts\/1036\/revisions"}],"predecessor-version":[{"id":1781,"href":"https:\/\/www.analysefreudienne.net\/es\/wp-json\/wp\/v2\/posts\/1036\/revisions\/1781"}],"wp:attachment":[{"href":"https:\/\/www.analysefreudienne.net\/es\/wp-json\/wp\/v2\/media?parent=1036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.analysefreudienne.net\/es\/wp-json\/wp\/v2\/categories?post=1036"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.analysefreudienne.net\/es\/wp-json\/wp\/v2\/tags?post=1036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}